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13 Petals
13petals.org · American English
Judaism and Melech Mashiach
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- The Matrix Revolutions Transcript
Nov 17, 2019 · original
The Matrix Revolutions Transcript — (The Hammer: main deck) AK: I got nothing, sir. No sign of Niobe or Ghost. Nothin’ but blue pills. Mauser: Should we jack in and try to contact them? Roland: It wouldn’t matter. My gut says they’re down. Mauser: Then we should start back. Roland: No. If that ship can still fly, then we need it. Mauser: I was afraid you were gonna say that. Roland: Search every pipe, every hole, every crack we know. Sweep as wide as possible, as fast as possible. AK: Captain, these lines are crawling with calamari. Roland: Then the sooner we find them the better. (The Hammer: infirmary) Maggie: Thought you could use something to eat. Trinity: Thank you. Maggie: Any change? Trinity: No. How’s he? Maggie: He’s going to be fine, at least until he wakes up. Trinity: What do you mean? Maggie: The Captain has some questions for him. He better have some good answers. You see t - We have the importance of an entire universe
Feb 15, 2019 · original
“ Everyone is obligated to say: The world was created for me ” ( Sanhedrin 37a ). “ We have the importance of an entire universe .” ( Rashi ) This does not refer to an illusory selfish feeling of arrogantly thinking to be better than others. Every human is a one-time phenomenon. When a person is born, it’s like the creation of Adam; each is born in a specific time of history and in a specific environment to fulfil a “soul” task that nobody else can. Never before, never again. This uniqueness gives you great importance. Only you can accomplish your un ique life task. Heaven doesn’t create people in vain. If you are here and alive, is because the Creator knows you are important. So much that the sages say: “he who kills a human being is guilty of having destroyed an entire universe” ( mishna Sanhedrin 4:5 ). If you struggle to find your place in life, know that the first and most important - MEAT AND DAIRY
Feb 15, 2019 · original
by Xus Casal NOTE : This is a transcription (and translation) of a teaching given in Spanish some time ago. It was intended for Bnei Noah and gentiles who are interested in learning and observing Torah, but are far from being in the same level of Orthodox Jews. Like Rabbi Hillel would say, the most important part is to love God and to love your neighbor as yourself and the rest is the commentary, which with the time should be learnt as well. We don’t judge anyone because of their level of observance; that’s something between each person and God, but we usually intend to offer the most lenient approach for the beginners. “ Do not cook a kid in its mother’s milk ” ( Ex 23:19 ; 34:26; cf. Deut 14:21 ). “ Lo Tevashel Gedi baKhalev Imo ” לא תבשל גדי בחלב אמו The Targum Onqelos – one of the most ancient and literal Aramaic translations of the Torah – renders this phrase as: ‘Do not consume mea - Emunah series (Drash’em on the Road)
Feb 8, 2019 · original
Drash’em on the Road: Emunah series is a collection of “on-the-road” videos dealing with topics that have to do with the concept of Emunah, or authentic faith. You can also click here for more general topics on this “Drash’em on the Road” video series. Emunah episode 1 – From Be’ersheva to Charan Emunah episode 2 – the four levels of consciousness and sin Emunah episode 3 – Beshalach is your redemption click here to return to the “Think-Tank” page . - Drash’em on the Road
Feb 5, 2019 · original
Drash’em on the road (video series) “Drash’em on the Road” is a collection of thoughts, ideas, musings and ponderings that some of the “13 petals” staff memebers had while driving, as they spend so much time on the road due to their lifestyles. Some of the videos were taken many years ago and shared privately with their online community. Drash’em on the Road also includes an “Emunah series” ( click here ). Episode 1: Pronouncing the sefirot (by Xus Casal) Episode 2: Mashiach ben Yosef (by Rey Luque) Episode 3: Messiah, Messiah, the topic is always Messiah (by Xus Casal) Episode 4: secrets of Genesis (by Xus Casal) Episode 5: Adam – the story of marriage (by Xus Casal) Emunah series 1: From Be’ersheva to Charan (by Xus Casal) Return to “Think-Tank” by clicking here . - The God of Israel. Why did I believe?
Dec 26, 2018 · original
1 st thought: To believe in God because It makes you feel better. Atheists commonly say that believers believe in God because it makes us feel better. And in part that’s truth. It’s scientifically proven than prayer, meditation and faith in the Transcendence makes people feel better. However, If I’m going to believe in God, It won’t be because it makes me feel better; that’s called escapism, avoiding reality. What good is there in believing in the ‘flying pink unicorn’ only to feel better? I’d rather ask: Does the Flying Pink Unicorn exist? Did anyone see it? Is there any evidence? If the only answer I get is: “Just believe, make no questions”, you can be sure I won’t waste my time anymore with such a creature. I won’t base my beliefs in the traditions of my family, nor in fairytales, or imposed doctrines. I won’t believe just because a bunch of “believers” tell me: “It’s the truth” or “ - Eliezer meets Yaaqov
Dec 23, 2018 · original
introduction: The story we are going to tackle today is about that time when Rabbi Eliezer ben Hyrcanus met a disciple of Yeshua of Nazareth. The baraitha (i.e., a story that was known orally but wasn’t written down until much later) depicts a friendly conversation between the two, but ends up with Eliezer being denounced and accused of heresy, or minuth ( מינות ). There are three versions of this story: the shortest is in the Tosafot; then there is a longer one (the most famous) from the Talmud, and the final and longest version in the Midrash Rabbah (repeated in Yalqut Shimoni), each one in different contexts and timeframes, with different details, different nuances, and each one actually depicting Judaism’s “current” relationship with Christianity. Before reading the first version of the story, let’s have a bit of context: background on Eliezer: First of all, who is Eliezer ben Hyrcan - Why is Rosh haShana New Year?
Sep 15, 2018 · original
What is Rosh haShana? Our sages gave this name to the 1st day of the 7th Biblical month, which is called Tishrei in Jewish calendar (Tishrei תשרי derives from the Akkadian language and means “the beginning”, directly related to the Hebrew ‘Reshit’ ראשית ). In Scripture it is called Yom Teruah יום תרועה (the day of sounding [shofar]) ( cf. Leviticus 23:24, Numbers 29:1 ), and it’s commonly known as the famous Judgment Day (yom haDin, cf. Psalm 81:5, mishna Rosh haShana 1:2 ), and the day in which every person is sealed with their mazal – their fate ( cf. Bava Bathra 10a ). Our Rosh haShana רֹאשׁ הַשָּׁנָה ─ which is an expression used in Scripture (Ezekiel 40:1) although in reference to a Jubilee year ─ is one of the four different new years in Judaism, each one serving their own purpose; the main two being Nissan (1st month) and Yom Teruah (7th month). In the case of Yom Teruah, its aspe - Parashat Ki Tavo – materialism and egoism
Sep 9, 2017 · original
“ When you enter the Land that God is giving you…you shall take from the first of all the fruit of the ground ” ( Dt 26:1-2 ). From these words we learn that everything that is for God’s sake should be of the best and most beautiful ( cf. Rambam ), as the Torah says: “ Kol Khelev leHaShem ” – ‘all the fat is for HaShem’, or ‘the choicest of everything is for HaShem’ ( Lv 3:16 ). This applies to all areas in our lives, in the aspect of: “with all your heart, soul and might” ( Dt 6:5 ), and “When you walk in the way, and when you lie down and when you get up” ( Dt 6:7 ). “ Why is the Land of Israel called: the Land [ Eretz ]? Because it acquiesced [ ratzah ] to the will [ ratzon ] of its Owner ” ( Bereshit Rabbah 5:8 ). The Midrash says that the word for ‘Land’ ( Eretz )– when applied as a proper Noun for Israel – is related to the word “ Ratzah ” (submitted/ from Ratzut ; to please someon - Ki Tetzei: The Bird’s Nest
Aug 30, 2017 · original
“If you come across a bird’s nest in the way… Do not take the mother bird together with the children” ( Deut 22:6 ) A RATIONAL APPROACH Like most commands in the Bible, God doesn’t tell us his reasons for this command. It is up to us to obey first and then understand, as stated at Sinai: “ naashe venishma ” (we will do [first, and then] we will hear [or understand]; Ex 24:7 ). The Bible expects from us to obey the commands first and foremost in order to obey God; because he said so, period. Once we are living in this emunah (faith, fidelity), THEN we have the right to explore the reasons and question everything, with the intend to cling deeper unto Him. Having considered this – that we are expected to obey before understanding – two rishonim (commentators) try to give us a logical point of view for this command. Rambam says animals feel pain for the loss of their children just as much as
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